Chiang Mai

The Three Kings Monument in the heart of Chiang Mai city (the capital of the Lanna Kingdom before being incorporated into modern day Thailand in the 18th century) commemorates the close bonds of the founders of the city (1296 CE).

We based ourselves in a leafy B&B nestled in the thick of a bustling neighborhood a few minutes walk across the Ping River into the heart of the city (recommended by friends from our trip through Patagonia). Directly across the narrow street were a bakery and a tiny storefront with amazing noodle soup. Towards the end of the day, the bakery seemed to always have a sign advising that their coconut cream pie was sold out, so we tried it and were delighted. It was a superb execution of a classic American pie.

The old city was protected by moats and a substantial wall (significant portions of which remain) with four gates, of which Tha Phae Gate was the most important and through which monks, traders and diplomats would enter. Within are 40 temples and hundreds more outside the moated walls, an extraordinary density, so that the essence of Chiang Mai seems to be simply temples, food and tourists enamored of both.

The prehistory, founding and identity of the city are carefully and clearly laid out in the Chiang Mai City Arts & Cultural Centre. Each Doi (mountain) is the habitat of spirits protecting the city, Doi Suthep being the place of the Grandfather Spirit or Pu Sae and Doi Kham of the Grandmother Spirit or Ya Sae.
Founded in the early dawn of Thursday, the 8th day of the waxing moon in Wisaka month (the sixth month of the year) of 658 Chula Sakarat (Thai Minor Era, or 1839 B.E./1296 A.D.), year of the monkey, the city is believed to have a birth chart and to suffer through periods of misfortune. Today the City Longevity Ceremony is held annually after the Inthakin Ceremony in ten locations around the city (including in front of the Three Kings Monument) to lessen misfortune and extend the life of the city.

Wat Chedi Luang

The Lua people who lived in the area before the founding of Chiang Mai believed the Inthakhin pillar had been given to them by Indra and carried from heaven by two giants who buried and guard it. It is now the totem of the city with the power to safeguard and bring prosperity and the rains in season. The annual ritual to pay it respect is at the beginning of the rice planting season. The pillar is housed in this small temple within Wat Chedi Luang, barred to women to maintain purity (hmm, sorry about that).

The chedi (very similar to the ones we had seen down in Ayutthaya and, of course, an alternate term for “stupa” or a mound in Buddhism in which typically there are relics) was built to enshrine the ashes of a king, completed in 1475 after nearly a century of construction, it was heavily damaged by an earthquake in 1545 when it lost half its height.

In the large assembly hall or viharn, the large standing Buddha (cast in the late 14th century) displays the dispelling of fear hand gesture.
The entrance is guarded by nagas (as is the custom).

Wat Phan Tao

One of the few remaining all wood structures of its kind in Chiang Mai city (within the province of Chiang Mai), the assembly hall is a teak building from 1876 constructed from the disassembled parts of a royal residence from 1846. The temple originated in the 14th century.

Wat Phan On

The Wat was founded in 1501, but the very striking Chedi is quite recent: 2007.

Wat Pha Lat

Halfway up Doi Suthep, the mountain overlooking Chiang Mai city, is a temple complex tucked into the forest.

It was founded in 1355 to commemorate a sacred white elephant who stopped to rest here before continuing on to the much more famous Wat Phra That Doi Suthep at the top of the mountain.

Now it seems to be mostly used as a retreat for monks and is a very mellow place to visit. They were setting up for some sort of event while we were there.

Wat Phra That Doi Suthep

At the base of the 309 steps leading to the temple complex is a pair of incredible nagas whose bodies extend all the way to the top. They are said to be Burmese nagas, reminding us that through the tug and pull of history this area was at times under Burmese control and that Myanmar is not far away in this golden triangle of land.

Near the entrance to the complex is the sacred white elephant. The legend is that a monk from Sukhothai had a vision about finding a Buddha relic. He followed the vision and found what was taken to be a fragment of the shoulder bone of the Buddha with magical powers. At a particular Wat, it magically split in two. Not knowing what to do with the larger half, it was placed on the back of a holy elephant who walked up the steep slopes of Doi Suthep (stopping, of course, for a bit of a rest at the site of Wat Pha Lat), trumpeted three times and dropped dead. Taking this as a sign, a chedi was built to house the relic and the Wat was founded in 1383.

Chedi housing the Buddha shoulder bone relic.

It’s a very colorful scene around the chedi! In fact, the overload of gold was pretty much blinding in the midday sun.

The story of the temple, in relief.

Doesn’t every Mom feel misunderstood?

Wat Lok Molee

The first known mention of Wat Lok Molee, now that we were back in central Chiang Mai from Doi Suthep, is from 1367 when the King invited 10 Burmese monks, housed in the temple, to come and promote Theravada Buddhism, the dominant form of Buddhism in Thailand and a very conservative form (whatever that may mean) of the religion.

The chedi was commissioned by the King in 1527.

The Assembly Hall was added in 1545.

A very busy place, Wat Lok Molee seemed to be the most vibrant temple we visited, filled not just with tourists, but with local people taking instruction or learning a dance or otherwise engaged with the life of the temple.

Wat Ton Kwen

Revered as a surviving example of classic Lanna wooden architecture, Wat Ton Kwen was established in 1852 and the viharn or assembly hall was built in 1858. Being in an out of the way rural area outside of the city and lacking the pizzazz of gold dripping all over everything, it’s seldom visited by foreign tourists but is beloved by the locals who often come for wedding photography. Our driver decided it would be a nice place for us to see while we were venturing out with him to see other sites. We agreed. There is a great tranquility to this spot chosen and enshrined as a rest stop on the route taken to process a Buddha relic. The open wooden cloister is unique to Wat Ton Kwen.

Doi Inthanon

Yes, another “we made it!” photo from a national park, this one in Northern Thailand, a long day trip from Chiang Mai.

To set the context, this is no beach resort; this is the highest point in Thailand: 2,565.334 meters (8,416.5 feet) according to the signage – a bit cooler than the city and more of a challenge for our sea level lungs.

Kew mae pan nature trail

This 1.9 mile loop trail is maintained by Hmong tribes people who require the hiring of one of their members to lead your hike for a very modest fee. The first thing is to pick up a hiking stick from the pile.
(Hmm. Two groups of hikers, if you can find them.)

It may be uncharacteristic to hike a cloud forest in such beautiful weather, but we hadn’t a single complaint. Our Hmong escort was very good natured, pointing out various plants and birds, and the landscape was amazing.

wachirathan waterfall

We have low expectations for waterfalls, having seen plenty of them, but our driver convinced us to give this one a chance. He was right. It’s a very nice one and, hopefully, the photos do it justice.

the royal chedi

Royal Chedi of Rama IX, Doi Inthanon National Park

Near the summit of Doi Inthanon the Royal Air Force constructed two chedi, each to honor the sixtieth birthday of King Rama IX and his Queen, respectively.

Royal Chedi of Queen Sirikit, Doi Inthanon National Park

The gardens are beautiful and the chedi quietly impressive . . .

. . . especially the Queen’s.

Finally . . . the Food!

Going on a food tour means moving from place to place, watching, listening, tasting, eating, but not too much, as there’ll be much more as the night goes on and then a bit more. It’s normally a pretty chaotic scene. In one of the restaurants a patron at the next table mentioned that he flew to Chiang Mai from Singapore solely to eat this meal. It’s a food city and there’s lots to try. We move around the city in the back of a red truck with facing benches, like one carrying soldiers, fire fighters or farm workers. It makes for a certain camaraderie.

To our taste, Thailand is hard to beat for food. The quality of the produce is first rate and the spicing is amazing. We did find a restaurant with doors and air conditioning that we loved, an ambitious chef with a cheerful and hustling staff. We even paid a second visit. Chow Chow, for those who might be in the area.

A Visit in Hong Kong

It had been 20 years since we had seen Aidi (or “Eddy”), 30 since she had stayed with us and two then-little boys as part of an exchange program when we lived in New Jersey.

Thanks to Aidi’s daughter Emma for the photo in her parents’ music school.

For a very long time we had told ourselves we would drop in on Aidi one of these days. So, we (more precisely, Amanda) planned a trip to begin in Hong Kong.

What struck us immediately was how three dimensional the city is, with the world’s longest outdoor covered escalator run (or some such thing), spread over surprisingly mountainous terrain. Ascending the escalator piece by piece is a great way to spot interesting shops; walking down the steeply sloped streets works well for losing your way (quickly regained with Google maps).

A symbolic home for the souls of the deceased from the Western Jin dynasty (3rd century CE).
Since most Han dynasty (from 3rd century BCE to 3rd century CE) buildings were of wood and haven’t survived, this model of a watchtower is invaluable in understanding the period.
Kurosaki Akira (1937-2019), Evening Rain at Karasaki, was one of the prints in a special exhibit of two modern Japanese masters of the woodcut.

The University Museum and Art Gallery (University of Hong Kong) was a short uphill walk from our hotel. Everywhere seems easy to get to in Hong Kong, whether on foot, by streetcar, ferry, subway, double decker bus or car (if you can find a parking space), making it a surprisingly convenient city (and, apparently, a retirement destination for people drawn to an urban lifestyle).

Off we went for a day of exploring with Aidi and Emma, crossing Victoria Harbour by ferry from Hong Kong Island to Kowloon to visit the Hong Kong Museum of Art and Kowloon Park where there’s a permanent homage to cartoon and anime characters.

Having picked Thomas up from school, we headed to the mall for something to eat (and Thomas to work on his homework) and found that a Dragon troop was performing store to store to bring a year of good fortune where their sign had been hung, a once a year event we were fortunate to see, pulling crowds along as they went.

Nikolay picked us up at our hotel and five of us drove up to Victoria Peak for a look and a walk in nature, while Thomas went to his music theory class and practiced for a recital.

We caught up with him later at the performing arts center and were astonished by his masterful performance of the Third Movement of Kabalevsky’s rather daunting Violin Concerto in C major.

On our last day in Hong Kong we rendezvoused with Aidi and her family on Lantau Island to ride a cable car up to see a giant Buddha, the Tian Tan Buddha, the world’s largest seated, bronze Buddha that’s located outdoors (well, it is pretty large and impressive) that requires climbing 300 some steps up the mountain after a 25 minute cable car ride. For such a densely populated place, 70% of Hong Kong is nonetheless rural with lots of rugged terrain, hiking trails and the like. Lantau is where you’ll find Disneyland, the stop just before ours at the end of the line. You get a good view of the airport from the cable cars and when we left the region with a transfer through Hong Kong, we looked up, saw the cable cars glistening against the mountain and knew we missed Hong Kong already.